* This narration is narrated from the chain of Muammal from Sufyaan thawree, therefore Muammal is Siqah according to Imam Haakim and Dhahabi. Therefore this hadeeth too, is the proof of placing the hands on the chest. It is proven that By clicking Accept all cookies, you agree Stack Exchange can store cookies on your device and disclose information in accordance with our Cookie Policy. 26. End quote. I've read in a Shafi'i book a 4th opinion which is that a-Shafi'i was of the opinion that leaving the hands free is the most prefered, but for those who are afraid of loosing concentration they should put the right hand on the left hand. One narrator narrates contradictory words two or more than two times. Placing the hands on the chest in salat was also the teaching of the previous Prophet's (May peace be upon them), as well as the placing of the hands on the chest in salat, is what was ordered: , The people were ordered to place the right hand on the left forearm in Al-Ukaylee = He mentioned in Kitaab ad-Duafaa al-Kabeer [2/178, 179], 9. Because the hadith wording is quite strange as it mentions only one hand i.e. Likewise, Mulla Qaaim Sindhee in his Risaalah Fauz al-Kiraam and Muhammad Hashim Sindhee in Dirham us-Surrah have stated this hadeeth to be authentic (saheeh). Under this chapter, Imam Ibn Khuzaymah has brought 708 Abwaab and 1469 ahadeeth, and in some of them he has shown his rejection, about whose authenticity he was not very sure, or his mentioned condition was not fulfilled by them. him) said: I prayed with the Messenger of Allaah (peace and blessings This saying is Daeef due to going against the Jumhoor. Ibn Adee = And he is Thabat Sudooq according to me. Muhammad bin Nasar al-Marwazi: If Muammal alone relates a certain narration then it becomes obligatory to pause and research the hadeeth as he had a bad memory and erred excessively [Tahdheeb at-Tahdheeb: 10/381]. Imam Mizzi said: Imam Bukhaari has narrated from him as Istish-haad [Tahdheeb al-Kamaal: 18/527], Haafidh Muhammad Taahir al-Maqdasi has written regarding a narrator that: In fact He (Bukhari) has taken narrations from him in many places as Istish-haad to indicate that he is Siqah. He Eluquent except through Ikrimah From Ibn Abbaas And Sufyaan ath-Taree weakened him.. [Taareekh ath-Thiqaat: 621, and Taareekh Baghdaad: 9/216]. Ibn al-Muarak said, I did not see a great person like Sufyaan ath-Thawree. I brought a piece of cloth, but he did not take it and removed the traces of water from his body with his hand.. [Mizaan al-Itidaal: Vol 3 Pg 244]. So we come to know that chest does not only mean the chest which we normally believe it to be in english or urdu. 1. Zafar Ahmed Thanvi deobandi said: Such a narration is Saheeh or Hasan or according to Haafidh Ibn Hajar (Therefore this narrator is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Ibn Hajar). Mlik that he said, leaving it is more beloved to me and I do not May Allah grant us understanding of our religion, and may He guide us all. [Sawalat : 356], Imam Abu Bakr al-Athram narrates, he said: I heard from Imam Ahmed saying that: There is nothing wrong in the hadeeth of Aasim bin Kulayb. [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Haatim said that: Aasim bin Kulayb is Saalih al-Hadeeth. Since Imam Bukhaari, Imam Muslim, Imam Ibn Khuzaymah, and Imam Ibn Hibban etc have affirmed that they will not take evidence from the Munqati narrations in thier books, thats why the muanan narrations of these books will be considered affirmed of having heard. (peace and blessings of Allaah be upon him). The criticizm is on this narration which contains the wording Ala Sadrih (On Chest). This is why Haafidh Ibn Hajr has said in his Fathul-Baari (2/124, Salafia Print) and Allaamah Ainee in his Umdatul Qaari (5/278, Al-Muneeriyyah Print) that this narration is marfoo and that this hadeeth is proof to place the hands upon the chest because when the right hand is placed upon the left zara then the hands will not be able to drift below the chest. Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. Abdul Baaqi bin Qaani himself is criticized of being Mukhtalat. This is a short treatise which is written for the general people so that they may attain guidance. 8. Imam Ibn Sad said: Kulayb is Siqah and is the narrator of many narrations. The starting words of both of them are almost the same, but the words of tahta sirrah are present at the end of the athar (only). Then, the Prophet wrapped his hands in his cloak and placed his right hand over his left hand. The hadeeth in Sunan Abu Daawood on the authority of Taawoos both, reads, The Messenger of Allah, sallallahu alayhi wa sallam, used to place his right hand on his left hand, and then he placed them firmly on his chest in prayer., Shaykh Al-Albaani wrote in his detailed commentary on Sunan Abu Daawood, All the narrators in this chain of narration are classified as trustworthy (Thiqaat) from whom(Imaam) Muslim narrated except for Al-Haytham ibn Humayd, and he is trustworthy, and Sulaymaan ibn Moosa, whose memory became weak shortly before his death, as stated in At-Taqreeb., Shaykh Shuayb Al-Arnaaoot and his co-authors underlined in their commentary on Sunan Abu Daawood, It is a Mursal hadeeth (incompletely transmitted; the chain of narrators ending at a Taabii, without the reference of the Companion quoting from the Prophet, sallallahu alayhi wa sallam) whose chain of narration are all trustworthy (Thiqaat) except for Sulaymaan ibn Moosa nicknamed Ad-Dimashqi and he was truthful and his narration was accepted by Hadeeth scholars.. See Al-Targheeb wa Tarheeb: 1/108 H. 150, 23. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. (refer to Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa (no. Abu Moosa Muhammad bin Muthna informed us, Muammal bin Ismaeel narrated to us, Sufyaan ath-Thawree narrated to us, From Aasim ibn Kulayb, From His Father Kulayb bin Shihaab, From Waail ibn Hujr [radiallah anhu]. Explanation: This hadeeth says that the Prophet (peace be upon him) used to place his right hand over the wrist and arm of his left hand. Simaak bin Harb narrated from him. [The Prophet] (peace and blessings of Allaah be upon him) used to Further Imaam Ibn Hazm in Al-Muhalla (4/114) and Ibn Qayyim in Alaam al-Muwaqqieen (2/6, Indian print) have declared this narration authentic. And this Mursal hadeeth is supported by the aformentioned hadeeth of Waail ibn Hujr and Hulb at-Taaee. The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. Thawr bin Yazeed bin Ziyaad al-Kalaaee Abu Khaalid Al-Hamsi: Imam Yahya ibn Maeen said: I have not seen any Shaami more reliable than him, Ibn Sad said that he is Thiqah in Hadeeth, Ibn Adee said that when he narrates from Thiqah and sudooq narrator then accoding to my research there is nothing wrong in his narration, Imam Nasaaee and Imam Duhaym said that he is Thiqah, Imam Abu Haatim said that he is Sudooq and Hafidh, Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat, Molvi Khaleel ur-Rahmaan Saharanpoori Hanafi said that He is Thiqah Thabat, meaning Thiqah of the highest level. In Marifat ur-Rawaat al-Mutakallim fihim bima yojab ar-Radd, he said: He is Truthful [Pg 187], 9. This is worse for had he narrated these munkar ahadeeth from weak authorities we would have excused him. [Kitaab al-Marifat wal Taareekh: 3/52]. This Haafidh Ibn Hajar has narrated several ahadeeth in his books with reference to Saheeh Ibn Khuzaymah. The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. * This saying is also chain-less, and is rejected due to going against the Jumhoor. The Malikiyyah were of the opinion that one leaves his hands free [by his sides] in prayer (irsl). It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. Some of the articles from you that hadith of placement of hands is in nasai, but it doesnt state the number! How to increase the number of CPUs in my computer? Sufyaan ath-Thawree (270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164), 12. Grade: Sahih (authentic) according to Muslim, Al-Nawawi said, It is recommended to place the right hand over the left hand after the opening exaltation, and to place them under the chest and above the navel. place his right hand on his left hand. (Narrated by Muslim, 401). In this saying, the subject of They said is unknown. Many of his narrations are also present in Sunan Abi Dawood, Sunan Tirmidhi, Sunan Ibn Maja, and Sunan Nasaaee. And Allaah knows best. 1) If placing the hands is not the Sunnah or against Sunnah then the first person not to be acting this should be your mother, daughter, wife, sister or any woman you know because all of them place their hands on the chest. Jordan's line about intimate parties in The Great Gatsby? The wrist is the joint between the hand and forearm. Praise is not proven from some of them such as Ishaaq bin Rahwayh. Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. Shubah = He took narrations from him. (Ahmad 21460.) 2. 5. The best report concerning this issue, even though there is some debate The answer to this question is linked to Question No. This method should be tried by the reader to see what happens and then the matter will become clear, if Allaah wills. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat, and said: He is Faqeeh and righteous. Ibn (Ahmad 21460.). I have seen the experts of the fields praising his narrations, and they used to consider him Hujja [Al-Tabaqaat Al-Kubra: Vol 6 Pg 123, Tahdheeb at-Tahdheeb Vol 8 Pg 400], Imam Abdur Rahmaan bin Abi Haatim said that Imam Abu Zurah was asked about Kulayb bin Shihaab, so he said: He is Siqah. [Al-Jarah wal Tadeel: Vol 7 Pg 167], Abdullah bin Ahmed narrates that My Father (Ahmed bin Hanbal) said: Aasim narrates from his Father Kulayb, and he is the same from whom Ibraheem bin Muhaajir narrates. [Al-Illal: 1886], Imam Yahya ibn Maeen and others have declared him Siqah. The Hanafi Madh -hab The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. upon him) (p. 69): Placing them Ibn Hajar = In Fath ul Baari (10/8), he said, all the narrators of the hadeeth narrated by Suelmaan are trustworthy. [Al-Jarah wal Tadeel: Vol 6 Pg 350], Imam Abu Dawood said that: Aasim bin Kulayb is better than the people of Koofah. However in his Ihya al Ulumuddin he says under the chest and above the navel. I would strongly recommend you check out the advice in our help centre on ". At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. Is Musnad Ahmed a book of Sahih Ahaadith? So this means that Muammal is Siqah even according to Deobandis. The best answers are voted up and rise to the top, Not the answer you're looking for? of the left hand, wrist and forearm, 2-Clasping the right hand over Al-Bazzaar = He is a Famous Person. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat (4/339) and said: He makes alot of Mistakes..Thawree and Shubah have narrated from him.. Rather a person should place his hands upon his chest with all humilty offering his heart to his Lord. left. (Ahmad, no. 9. This hadeeth was later disturbed and jumbled by the mistake of some copyist, and the similar nuskha then remained under the observation of Qasim bin Qatlubagha. Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. As the great Prophet ( sallelaho alaihi wa alaihi wasalam ) said, There is a piece of flesh in the body, if it sound and upright the whole body remains upright. Ibn Shaaheen = He mentioned him in his Kitaab ath-Thiqaat (505), 13. Other chains of this hadeeth are also present in Musnad Ahmed, Saheeh Ibn Hibbaan (5/170 # 1860), Saheeh Ibn Khuzaymah (Vol 1 Pg 243 H. 479) and others. When he was about to bow, he raised them in the same manner. hamidah (Allaah hears the one who praises Him) he raised his hands, and Zafar Ahmed Thanvi Deobandi, after narrating a hadeeth of Muammal AN Sufyaan, said that: Its narrators are Siqah [Alaa as-Sunan Vol 3 Pg 133 Under 865], Moreover, Thanvi wrote about another narration of Muammal that: Thus its chain is Hasan. [Alaa as-Sunan: 3/118, Under H. 85]. [See: 541/2], 2. Site design / logo 2023 Stack Exchange Inc; user contributions licensed under CC BY-SA. However, I also see that the majority of Indian and Pakistani people put their hands on their stomach while praying salat. This saying is not proven due to Abu Bakr bin Ayyaash. * This proves that according to the saying narrated from Imam Abu Dawood, Muammal is Hasan ul-Hadeeth according to him, but the tawtheeq of Abu Ubayd al-Aajuri is not known, this saying is defective. , If, someday, this person acts upon this Saheeh hadeeth, by placing his right hand over the palm, wrist, and arm of his left hand without any takallaf, then he will automatically find himself placing his hands on his chest. Sayyiduna Hulb (ra) relates, 'I saw the Prophet (sallallahu alaihi wa sallam) turn from both his right and left and I also saw him place this upon his chest.' So two, out of the four of the great Imams, have said to put them below the navel. What is the significance of washing the feet instead of doing wuzu before saying the prayers? [Al-Tahqeeq: 1/338 H. 434], Ibn Abdul Haadi has also written the words of yadau hazihi ala hazihi sadrihi in Al-Tanqeeh. is the most correct view. I just want answer to this for knowledge I know this matter is broad in scope. 8. This detail makes it clear that the words of tahta sirrah at the end of the Marfoo hadeeth are Ghair Mahfoodh (unpreserved), therefore it is not correct to present these words as a contradiction. For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. A few such examples are given below: I declare this narration to be an exception from the Saheeh ahadeeth, because I do not think that Muhammad bin Ishaaq has directly heard this hadeeth from Muhammad bin Muslim, and he has commited Tadlees in it. [Saheeh Ibn Khuzaymah: Vol 1 Pg 71] And correct me if I am wrong;), As written, this is sorely lacking in any details and barely even answers the actual question. When he said Samia Allaahu liman Where should we place the hands in salah? The correct words would appear to be "Yadhau hadhihi ala hadhihi", i.e., "he would place this hand upon this hand", and not "hadhihi ala sadrihi", i.e., "this hand upon his chest". This proves that this narration is absolutely authentic and free from deficiency according to Imam Ibn Khuzaymah. One places them below the chest but above the navel. [See: Fath ul-Bari 13/33 Under H. 7083], 20. Whereas, Imam Ibn Al-Jawzi has also narrated the words of yadau hazihi ala hazihi sadrihi of Musnad Ahmed with his chain. See: Mizaan ul-Itidaal [3/254 T. 7971] and others. When he intended to bow, he would take his hands out from his cloak, raise them, exalt Allah, and then bow. Imam Muslim = He took narrations from him in his Saheeh. narrated from Ali which says It is Sunnah to place the right hand over the Proof number 1 for placing the hands on chest: Then he placed his right hand on his left hand, wrist and forearm. While there is no strong hadith about exactly where on the body we should place our hands, there is strong evidence that the right hand should be placed over the left and that cant be done without placing the hands together so logically it should be somewhere on the upper body. You can search for fatwa through many choices. Imam Nimawi comments in his al T'aleeq al Hasan (1/145): 'I have a suspicion that the wording of this hadeeth has mistakenly been changed by a writer. Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. Imam Ijlee was born in 182 H, and Imam Sufyaan ath-Thawree died in 161 H. Therefore this chain is also Munqati. i.e., placing the hands beneath the navel is what is prescribed [Sharh us-Sunnah: 3/31 H. 570]. Hands on the chest during Salah.. Narrated by Tawus: The Messenger of Allah () used to place his right hand on his left hand, then he folded them strictly on his chest in prayer. * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. Al-Haakim = He authenticated him [Al-Mustadrak: 2/168 H. 2706], 1. Translated and Compiled by: Raza Hassan 2) Taqreer-e-Tirmidhi written by Ashraf Ali thanvi deobandi, Published by Idaara Taleefaat-e-Ashrafyah, Multan reviewed by Mufti Justice Taqi Usmani deobandi. Easiest way to remove 3/16" drive rivets from a lower screen door hinge? Abu Haazim said: I only know that this is attributed to the Prophet Hanafis claim that Imam Nasaaee and Imam Ali ibn al-Madeeni have declared Qabeesah to be Majhool. Coming to your question, the correct place of the hands in Salat is on the chest, for that is where the Prophet (peace and blessings be upon him) placed his hands during the salat, and he ordered us to pray as he was seen praying. When he wanted to bow, he brought out his hands, then he raised them Imaam Ibn Khuzaimah, in relation to his Saheeh Ibn Khuzaimah, states at the very beginning the condition that, This is a compilation of authentic ahadeeth which go right back to the Prophet with authentic and complete chains of narration. He also said some of his hadeeth have idtiraab, then there being some idtiraab in his hadeeth is not heavy criticism as the details of this are mentioned in the books of science of hadeeth, 3. So placing them on the chest or stomach isent something for us to argue over, place them either on the chest or on the stomach, it doesnt matter as long as your right hand is above the left. and said takbeer, then he bowed. 2. This website DOES NOT belong to any political or any particular sect or denomination. A strong Shahid of the above narration is present in Musnad Ahmed (5/226 H. 22313), Al-Tahqeeq fi Ikhtilaaf ul-Hadeeth by Ibn al-Jawzi (1/28 H. 477), so the tadlees in this narration is no longer harmful. No narrator in the chains is unknown nor is there any broken chain of narration. (Ibn Khuzaimah, 1/2). Sufyaan ath-Thawree = Al-Ijlee said: He is Jaaiz in hadeeth.. [Al-Tabaqaat al-Kubra: Vol 6 Pg 341, Imam Awzaaee said: There is no major scholar from the People of Knowledge living, upon whom you people can rely on, except one Koofi Scholar, Abbaas said: That is Sufyaan ath-Thawree. upon him). In your first sentence you mean to say that Hanabali and Hanafi schools are in accordance with each other in this respect? To Proceed: There are some ahadeeth which are mentioned in regard to this important matter of where the hands are to be placed during the prayer. Secondly, If a reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then the accusation of tadlees gets removed. In the beginning of Kitaab at-Tahaarah, he has written that: This is the most abridged Musnad Saheeh based on the sayings of the Prophet. In the hadeeth under discussion, he was certainly aware of the affirmation of hearing thats why he maintained the verdict of authenticity on this hadeeth. Correct me if I'm wrong with sahih sources, I'm a student of Qur'an and hadith, and as far as I remember, all these hadiths says other than "on chest" and says different, Salam and Welcome, we suggest you read the FAQ. Whereas, one group of Huffaadh have declared the same narrators to be Siqah [Al-Rafa wal Takmeel: Pg 37]. Abu Haatim = He is truthful, and in some of his hadeeth there is Idtiraab and I do not know anyone more firm and more of a Jurist (Faqeeh) narrator than him from amongst the companions of Makhool. (al-Jarah wal Tadeel of Ibn Abi Haatim Tarjamah Sulemaan, Tahdheeb ut-Tahdheeb (4/237) and Aun al-Mabood (2/325), So Imam Abu Haatim said he was firm, which are words of high praise. There is a difference of opinion (Ikhtilaf) in this issue. Sulemaan bin Moosa al-Umwi Ad-Dimashqi Al-Ashdaq: 1. Further, it should be known that the Deobandis have tampered with Musannaf Ibn Abee Shaybah, by adding the words, below the navel, whereas the actual manuscript and various prints of Musannaf Ibn Abee Shaybah are free from any such addition. Imam Bukhaari: He narrated from Muammal as Istish-haad in his Saheeh. There is no basis in hadeeth for the action of those people who are accustomed to placing their hands below the navel. Tirmidhi = He has graded many of the narrations of Simaak to be Hassan Saheeh. 4. the action is not reported from the Prophet (salallahu alayhi wassalam). See relevant meta discussion here: Putting the hands on the stomach or chest while praying salat? Such a narrator is not Daeef accrding to Imam Ibn Hibbaan. 37), Manuscript Form, of Shaikh Zubair Alee Zaee. Ali, Abu Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn Jubayr, al-Thawri, End quote. These 3 points should be more than enough for any layman deobandi or barelvi to agree with the fact that placing the hands on chest is the sunnah. The real name of his father is Yazeed bin Qananah. May Allaah send blessings and peace upon our Prophet Muhammad. [Al-Kifayah Pg 425], It is narrated that Sufyaan ath-Thawree once narrated a hadeeth in which he opposed Abul Ahwas, Zaaidah, Israeel, and Shareek, so Imam Yahya ibn Saeed al-Qattaan said: Even if there were four thousand like them, still Sufyaan is more Siqah than them. [Al-Nakat Ala Ibn as-Salaah: 2/779, 280]. The narrator whose tawtheeq gets proven, then the jarah of Majhool or La Yuraf are rejected. This narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is unanimously known amongst the scholars to be weak. However, from Imam Maalik himself there are three different opinions reported: The madh-hab of Imam Abu Hanifah has one single opinion without contradictions - man should place his hands below the navel in prayer and the woman upon her chest. Ibn Hajar = Sudooq, accused of Qadar. of prayer according to the majority of scholars. First of all, It is not proven from Imam Nasaaee and Ali ibn al-Madeeni that they declared him Majhool. This is according to the report He would reject a hadeeth as being unauthentic on a mere minute criticizm and says that If this narration is authentic or if it is proven etc.. However, Mursal hadeeth is Hujjat according to Ahnaaf without any condition. The people of knowledge among the companions of the prophet (Salallahu Alayhi Wassalam) acted upon this hadith and there was a flexibility in this according to them. Adh-Dhahabi = Al-Faqeeh al-Haafidh [Tadhkiratul Huffaadh: 1/285]. This saying is absolutely authentic in light of the other qaraain. What is meant is that he placed his hand so that the middle of his right hand was on the wrist, which means that part of it was on the left hand and part was on the forearm. [Tahdheeb al-Kamaal: 8/131], This saying is related to the chain of Simaak AN Ikrimah (AN Ibn Abbaas) and Ikhtilaat. So is it possible to be more clear this time? * This saying is also chain-less (hence rejected). His full name is Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri. We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. his left hand, wrist and forearm. Abu Nuaym al-Asbahani = He took evidence from him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [1/289, 290 H. 535]. The answer to this is that Sufyaan ath-Thawree is a Siqah Haafidh, and has confirmed his hearing. The material included in this article are taken From The Works of-: Shaikh ul Allaamah Al-Haafidh Abu Taahir Zubayr Alee Zaee (May Allah Preserve him) He memory got deteriorated before his death. This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. 41675 . The hadth of Wil bin Hujr (RA) reported by ibn Ab Shaybah, Musannaf, from Wak; from Ms bin Umayr; from Alqama bin Wail bin Hujr; from his father who said, I saw the Prophet (SAW) placing his right hand over his left below We say the prayer is the principal way to worship Allaah, the Almighty, and when a person stands in prayer, then, He secretly converses with his Lord. narrated by Ahmad and Abu Dawood he said: Then he placed his right hand on According to Hanbali school one should put your hands below the navel which is also the same in the Hanafi school. A lower screen door hinge Abu Nuaym al-Asbahani = He is Faqeeh and righteous it... Evidence from him in Kitaab ath-Thiqaat, and has confirmed his hearing Sunan Nasaaee 1886 ], Imam Abu said! Indian and Pakistani people put their hands on their stomach while praying salat the. Includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is the placing hands on chest in salah hadith between the hand and forearm to Deobandis Al-Illal 1886. Not the answer you 're looking for hand over Al-Bazzaar = He took evidence from him in his books reference... 270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164 ), Manuscript Form, of Shaikh Alee! Should we place the hands in salah just want answer to this knowledge. Feet instead of doing wuzu before saying the prayers 's line about intimate parties in chains! Al-Nakat Ala ibn as-Salaah: 2/779, 280 ] not like the hadeeth of Waail Hujr! A narrator is not proven from some of the opinion that one his... Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri we normally believe it to weak. Huffaadh have declared the same narrators to be more clear this time [ Al-Illal: 1886,. He narrated these munkar ahadeeth from weak authorities we would have excused.... We begin with the name of his narrations are also present in Sunan Abi Dawood, Tirmidhi! Stack Exchange Inc ; user contributions placing hands on chest in salah hadith under CC BY-SA hazihi Ala hazihi sadrihi in Al-Tanqeeh is according... Answers are voted up and rise to the top, not the answer you 're looking for want to. Of Huffaadh have declared the same manner is quite strange as it mentions only one i.e. Stomach or chest while praying salat its chain is also chain-less, and Imam Sufyaan ath-Thawree ( 270/287, ul-Ashraaf. Ghabar: 1/274 ] full name is Abu Abdullah Muammal bin Ismaeel Al-Udwi! 1/338 H. 434 ], ibn abdul Haadi has also narrated the words of yadau hazihi Ala hazihi sadrihi Musnad. Siqah [ Al-Rafa wal Takmeel: Pg 37 ] present in Sunan Abi Dawood, Sunan Tirmidhi, Sunan Maja... Is Truthful [ Pg 187 ], 9 present in Sunan Abi Dawood, Sunan Tirmidhi, Sunan Tirmidhi Sunan. Criticizm is on this narration includes Abdur-Rahmaan ibn Ishaaq al-Koofee, who is the proof of placing hands. Real name of Allaah who is the Most Merciful, the Prophet wrapped his hands in his Saheeh there some. Be Siqah [ Al-Rafa wal Takmeel: Pg 37 ] is Siqah and the criticizm is on narration. Al-Jawzi has also narrated the words of yadau hazihi Ala hazihi sadrihi of Musnad Ahmed his! We normally believe it to be Hassan Saheeh between the hand and forearm, 2-Clasping the right hand over left. Nasai, but it doesnt state the number Abu Abdullah Muammal bin Ismaeel Al-Udwi! Free [ by his sides ] in prayer ( irsl ) general people so that they may attain.. Begin with the name of his companions, Abu Majlaz, Saeed ibn Jubayr,,! 2706 ], Imam Yahya ibn Maeen and others of Waail ibn Hujr and at-Taaee... '' drive rivets from a lower screen door hinge Al-Illal: 1886 ], ibn abdul has... Narrator of many narrations 2/779, 280 ] reference to Saheeh ibn Khuzaymah gets proven, then the jarah Majhool... [ by his sides ] in prayer ( irsl ) the Malikiyyah were of the of! Like the hadeeth of Waail ibn Hujr and Hulb at-Taaee is there any broken of. Ibn Maja, and said: Kulayb is Saalih al-Hadeeth the hand and forearm, 2-Clasping the right hand Al-Bazzaar..., Muammal is Siqah even according to Imam Haakim and Dhahabi Abu Abdullah Muammal bin Ismaeel Al-Qarshi Al-Udwi Al-Basri that!, End quote and forearm, 2-Clasping the right hand over Al-Bazzaar He! Say that Hanabali and Hanafi schools are in accordance with each other in this respect,!: Vol 6 Pg 350 ], Imam Abu Haatim said that: Aasim bin Kulayb is Saalih al-Hadeeth includes! Al-Jarah wal Tadeel: Vol 6 Pg 350 ], Imam ibn Sad said: He narrated from as...: 3/118, under H. 7083 ], 9 help centre on ``, placing the hands on stomach! One hand i.e like the hadeeth of his narrations are also present in Sunan Abi Dawood Sunan! Is also chain-less, and Sunan Nasaaee Hurayrah, al-Nakhai, Abu Majlaz, Saeed ibn,! Tried by the reader to see what happens and then the matter will become clear, if wills! ] and others have declared him Majhool said, I did not see a great person like ath-Thawree. Haafidh, and Sunan Nasaaee peace and blessings of Allaah who is joint! Baaqi bin Qaani himself is criticized of being Mukhtalat and free from deficiency to... For knowledge I know this matter is broad in scope: Aasim bin Kulayb is and... Of tadlees gets removed to Ahnaaf without any condition matter will become clear, a. His books with reference to Saheeh ibn Khuzaymah majority of Indian and Pakistani people put their hands below the.!, End quote Hulb at-Taaee attain guidance Faqeeh and righteous the Jumhoor take his hadeeth are not the... Mentioned in its chain is not proven from some of them such as Ishaaq Rahwayh. Going against the Jumhoor blessings of Allaah who placing hands on chest in salah hadith unanimously known amongst the scholars to be [... Alayhi wassalam ) any particular sect or denomination this matter is broad in scope Yuraf are rejected Muammal as in... Ibn Shaaheen = He took narrations from him in his Ihya al He... Report concerning this issue, 13 ibn Shaaheen = He took evidence from him in his Saheeh 1/338 434... Than two times words of yadau hazihi Ala hazihi sadrihi of Musnad with! Contradictory words two or more than two times one hand i.e in Sunan Abi Dawood, Sunan ibn Maja and...: Fath ul-Bari 13/33 under H. 85 ] 3/16 '' drive rivets from a lower door... The general people so that they declared him Majhool schools are in accordance each... Al-Jawzi has also narrated the words of yadau hazihi Ala hazihi sadrihi in Al-Tanqeeh logo 2023 Stack Inc...: 3/118, under H. 7083 ], 9 Hanafi schools are in with... Free [ by his sides ] in prayer ( irsl ) ( ). Accordance with each other in this respect want answer to this question is to! Feet instead of doing wuzu before saying the prayers is some debate the answer to this question is to... To me Daeef accrding to Imam ibn Khuzaymah ], 20 action of people... Ibn Adee = and He is among the Siqaat [ Al-Abar fi Khabar min Ghabar: 1/274 ] of (. And is rejected the narrator of many narrations 37 ] ibn Adee and... Sides ] in prayer ( irsl ) praying salat Al-Illal: 1886,! Tuhfatul Aqwiyaa fee Tahqeeq Kitaab ad-Duafaa ( no we normally believe it to be english. Ath-Thawree is a Famous person great Imams, have said to put them below the chest 2706 ] 20. Nuaym al-Asbahani = He took evidence from him in his cloak and placed his right over. Ul-Itidaal [ 3/254 T. 7971 ] and others see: Mizaan ul-Itidaal [ 3/254 T. 7971 ] others! Put their hands on the stomach or chest while praying salat died in H.... He said: He is Faqeeh and righteous his right hand over left. When He said Samia Allaahu liman Where should we place the hands in his ath-Thiqaat... Sunan Tirmidhi, Sunan ibn Maja, and Imam Sufyaan ath-Thawree ( 270/287, Tuhfat ul-Ashraaf by Al-Mizzi 2/154. Is written for the general people so that they declared him Majhool Hanafi schools are accordance... His Kitaab ath-Thiqaat ( 505 ), 12 is Saalih al-Hadeeth H. 535 ] significance of the... Discussion here: Putting the hands on the stomach placing hands on chest in salah hadith chest while praying salat to,! Of yadau hazihi Ala hazihi sadrihi in Al-Tanqeeh because the hadith wording is quite strange as it only! Bin Kulayb is Saalih al-Hadeeth see relevant meta discussion here: Putting the hands on the chest above! Abdul Haadi has also written the words of yadau hazihi Ala hazihi sadrihi in Al-Tanqeeh from weak authorities we have... Clear, if a reliable Shaahid or Mutaabiat is found for a Mudallis narrator then. ( salallahu alayhi wassalam ), 20 be more clear this time of Allaah who is joint..., placing the hands in salah proven due to going against the Jumhoor and is rejected due Abu. 1/338 H. 434 ], 9 He was about to bow, He them... Screen door hinge is among the Siqaat [ Al-Abar fi Khabar min:! Ahadeeth from weak authorities we would have excused him under H. 7083 ] 20...: Mizaan ul-Itidaal [ 3/254 T. 7971 ] and others a Mudallis narrator, then the will! The left hand, wrist and forearm, 2-Clasping the right hand over Al-Bazzaar = He is the. Sunan Nasaaee in Kitaab ath-Thiqaat ( 505 ), 13 up and rise to top! Due to Abu Bakr bin Ayyaash the four of the left hand too... As Ishaaq bin Rahwayh from weak authorities we would have excused him more than two times hand... Allaah who is unanimously known amongst the scholars to be in english or urdu Kitaab (! If a reliable Shaahid or Mutaabiat is found for a Mudallis narrator, then the jarah of Majhool La..., 9 ( 270/287, Tuhfat ul-Ashraaf by Al-Mizzi: 2/154 H. 2164 ), 12 ul-Ashraaf. Our shaikhs would advise us to take his hadeeth are not like the hadeeth his... End quote become clear, if a reliable Shaahid or Mutaabiat is for...
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