"The prize" is "the crown of righteousness" (1Co 9:24; 2Ti 4:8). And I may pull over to the side of the freeway and decide not to pass him so that I won't be a bad witness, and bow my head and say, "God, I am sorry. Hence, says he, "I therein do rejoice, yea, and will rejoice. He esteemed men better than himself. You look at a Bible text on the screen. It is not sentiment, but a genuine feeling, thus "looking not each at his own things, but each also at the things of others." All Commentaries Videos Images Devotionals Other Translations Sermons Related Scriptures Podcasts Blogs. It is interesting that Paul turns it around and uses it of those teachers that would seek to put the believers back under the law. The apostle had his heart upon Christ as his righteousness. Timothy shared the unselfishness of the apostle's heart. Let us merely take up a single point of the primary ground of fitness for fellowship, which is often a difficulty with the saints. With all of my efforts I could never come up to that. the scope of the context) is as decidedly for as the weightiest external witnesses. It is the proof that his promise to be with us always to the end of the world is true. He says that the Lord will circumcise their hearts to make them love him ( Deuteronomy 30:6). The past has been glorious, it has been exciting to see what God has done, but you know, I am more excited about what God is going to do.So. The righteousness through faith in Christ, my faith in Jesus doesn't waver. We are reminded that Paul wrote these words to strengthen and encourage a community he loved and who were already doing well in their life in Christ (see Philippians 1:3-11). John WebPhilippians 3:1-11 Bible Study Commentary And Questions. You listen to John Piper. There is no looking at Him as Saviour on the cross merely; but when He comes for us, there will be in the filial sense (as ever in our epistle) "salvation." It was to Israel that they in the most special sense traced their heritage. ( 1 Samuel 24:14, compare 2 Kings 8:13; Psalms 22:16; Psalms 22:20). ", "For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh." Now here we have what is present; so that the passage presents some difficulty to souls because of intermingling the present with the future. Here the object seems to be to make its difference from legal obedience more felt the contrast with the law more complete. This was now among the last outpourings of the apostle's heart, as he himself had almost arrived at the end of his active labours, if indeed it was not absolutely their end. They were coupled with the gospel in all its conflict and progress. And (we pray!) He must have a certain kind of mind and heart and character. Whoever they were, Paul reminds them of one great truth: "Our citizenship," he says, "is in heaven." It is not the Lord at hand to succour one now and here from time to time. It was in the body that Christ rose and it is this body which he sanctifies ( 1 Corinthians 6:13 ff.). Therefore he intreated them to "do all things without murmurings and reasonings, that they might be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom they shone as lights in the world; holding forth the word of life." It was the exact reverse in good of what the Galatians were in evil, for they had been cordial and bright when the apostle was with them; but directly his back was turned, their hearts were alienated. I believe, therefore, that , especially if be supposed to be fetched (as Dr. B. says) from , is incompatible with , the one conveying the notion of a selected company, and the other of the dead universally. How lovely that this it was that pained him unselfish love! ( Psalms 69:9). How rich and full he was of the goodness of the God he had proved so long and could recommend so well! He says to them, "In your proud self-righteousness, you call other men dogs; but it is you who are dogs, because you shamelessly pervert the gospel of Jesus Christ." In point of fact the Ishmaelites could trace their descent to Abraham, for Ishmael was Abraham's son by Hagar; the Edomites could trace their descent to Isaac, for Esau, the founder of the Edomite nation, was Isaac's son; but it was the Israelites alone who could trace their descent to Jacob, whom God had called by the name of Israel. In the Christian life there is no room for a person who desires to rest upon his laurels. Paul makes a conscious effort to keep his eyes on the prize promised to him by God. The Bible teaches that God will resurrect all people, believers and unbelievers, if they have died (e.g., Daniel 12:2; Matthew 22:29-32; Luke 20:37-38; John 6:39-40; John 6:44; John 6:54; John 11:25; Acts 4:2; Acts 17:18; Acts 23:6; Acts 24:15; Hebrews 6:2; Revelation 20:4-6; Revelation 20:13). This is a claim that Paul makes more than once ( Acts 22:3; Acts 23:6; Acts 26:5). Introduction: Born in 1909, Glenn Cunningham, when he was just 8 years old, was severely After a dead dog! Paul means something when he applies the title to Jesus in the context of citizenship. WebFee's commentary on Paul's letter to the church in Philippi. There will be a resurrection of the unjust, who shall arise to shame and everlasting contempt; and our care must be to escape that: but the joyful and glorious resurrection of saints is called the resurrection, kat exochen--by eminence, because it is in virtue of Christ's resurrection, as their head and first-fruits; whereas the wicked shall rise only by the power of Christ, as their judge. I just did a dumb thing, I ran through a red light and hit somebody and I am being sued for a million dollars. If you do not want that we track your visit to our site you can disable tracking in your browser here: We also use different external services like Google Webfonts, Google Maps, and external Video providers. The disciples found it difficult to handle when Jesus started talking about the suffering that he was to experience, and Peter cried out, "Lord, be that far from thee." They argued that a man could not be called complete until he had experienced everything that life had to offer, both good and bad. I love that phrase. And this is true from the first moment of our career as God's children. (i) He was a Hebrew born of Hebrew parents. Had he occupied himself with the persons that were so preaching the gospel, how disconsolate he must have been! That he might be found in him (Philippians 3:9; Philippians 3:9), as the manslayer was found in the city of refuge, where he was safe from the avenger of blood, Numbers 35:25. In other words, "Give it all you have got.". J. [Note: See John F. Walvoord, Philippians, pp. So it was right for him to anticipate good and not evil, not as in the authorized version and other translations, because "I have you in my heart," which would be no ground of assurance for them, but because "ye have me in your heart," which showed their spiritual feelings to be true and sound. This is what the Lord intended for me, to be with Him in His kingdom, to share with Him His glory. what than the testimony for God? How Daniels Prophecy of 70 Weeks Connects to the End Times, 4 Ways the Parable of the Sower Encourages Spiritual Growth. Such a Jew would speak the language of the country in which he lived but also the Hebrew which was his ancestral language. as a popular and familiar mode of expression (suitable to the persons addressed), according to which the expressions . But it gives us also the effect of Christ in the saints eventually of Paul himself, of Timothy, of Epaphroditus, and indeed of the Philippian saints. Thus the two things are repeated the past judgment and the present power: "and do count them but dung, that I may, win Christ." In Hebrew the verb is yada' ( H3045) and in Greek it is translated by ginoskein ( G1097) . "They really did me wrong. If the past experience has not been translated into the present, then it really has no value at all. Oh, it is a blessed thing, that in the midst of the sorrows of this world, the Holy Spirit knows how thus to blend the name of Christ, as the sweetest balm, with the sorrow, however bitter, and to make the very memory of the grief pleasant because of Christ, who deigns to let Himself into it all. And that he ever was anything but a prisoner there, man at least cannot say. For Paul the Resurrection was not simply a past event in history, however amazing. (ii) Our only boast is in Jesus Christ. It does not matter how unlike they may be, or how opposed; it does not matter what vessels of shame and misery they may have been now; "He is able to subdue all things unto himself.". And the problem is that they are constantly going back and going over those bad experiences. Barking and snapping at everybody, and belonging to nobody. The very fact, or way of putting it, supposes Him to be a divine person. Love does not calculate these costs and dangers, but goes calmly forward, come what will, trouble, scorn, or death. They were going to have the senior prom. And one day when I am sitting, looking up in Jesus' face, just overwhelmed by His glory and love, I will turn to the fellow next to me, and I will say, "I finally have apprehended that for which I was apprehended. ", And now there is the most lovely picture of Christ again; for it is always Christ here, and this again practically. She just sort of caught her breath when she saw it, it was just such a glorious gown.Lady Bountiful, being very astute, noticed that she gasped at that one. There was another party of Gnostics who held a different kind of doctrine. Every man is grasped by Christ for some purpose; and, therefore, every man should all his life press on so that he may grasp that purpose for which Christ grasped him. "My joy and crown," "my dearly beloved." They were looking for the eternal kingdom of God. The lad had found a joy which not even the scaffold could take away. All here below was plunged under the sentence of death through Adam's sin; and God's word could but seal it till redemption. And why should our Lord adopt a correct form to the Sadducees (Luke 20:1-47 repeated inActs 4:1-37; Acts 4:1-37), and Paul an incorrect one to the Philippians? He was too much bent on what was before to be occupied with calling to mind what was behind him; it must have impeded him in the race. His being out of sight rather made the remembrance of his words and ways the more distinct, and imparted a chastened earnestness to their desires of pleasing the Lord. Is it too much to say that many a groan would have gone forth from us that are here? He therefore puts all his energy into his efforts to reach this goal, just as a runner strains every muscle to reach the finishing line and gain the prize (12-14).Mature Christians will have the attitude to life that Paul has just outlined. Probably Paul meant that he hoped he would live to experience the Rapture, the "out-resurrection from among the dead," before he died. The archangel is at best but a servant; the highest creature, far from having to stoop in order to become a servant, can never rise above that condition. But how can this be unless the heart is perfectly at ease as to itself? Now he proceeds to give his reason. differently] minded, this also will God reveal to you." I mean, if you can be saved by works, if you can be saved by your own efforts, if you can be saved by keeping the law, then Paul said, "Hey, I am ahead of the pack. The following cookies are also needed - You can choose if you want to allow them: You can read about our cookies and privacy settings in detail on our Privacy Policy Page. He knew what it was to be a Jew in the highest sense of the term, and had deliberately abandoned it all for the sake of Jesus Christ. a really inaccurate mode. 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