sankhya philosophy pptsankhya philosophy ppt
Hopefully, by better understanding the general process below, the meditation processes and practices of the Yoga Sutras will be clearer. It is the primordial state of matter, even prior to matter as we know it in the physical sense. In the commentaries it is normally explained as the view that the effect already exists in its cause prior to its production. Sage Kapila is traditionally considered to be the founder of the Sankhya school, although no historical verification is possible. Once the sensations have been processed, categorized and interpreted properly, they become determinate perceptions. The ego or ahakra (making the I) is explained as abhimnathinking of as [mine]. Prakti, in its various forms, contrasts with purua in being productive, unconscious, objective (knowable as an object), not irreducibly atomic, and comprised of three gua-s. Manas or instinctive mind - evolves from the sattva aspect of ahamkara. Every metaphysician in the world must pay homage to him. The highest of the three is sattva (essence), the principle of light, goodness and intelligence. Five arguments are given to prove its existence. Looks like youve clipped this slide to already. And before that, in the Creation-hymn of the g-Veda (X. Etvs Lornd University Tap here to review the details. In evolution, Prakriti is transformed and differentiated into multiplicity of objects. Topics English, Shastras Collection opensource Language English. So now your car starts to act as if it's the boss. When I count the number of pull-down options on the menu of Internet Explorer, there are about 75 different commands that I have gradually come to use, and I'm no computer expert. This bond was originally produced by the curiosity of the soul, and it is extremely strong because the ego identifies our selves with our empirical state: the body and the more subtle organs, including the material psyche. Image taken from: Textbook of Ayurveda, Vol. Enjoy access to millions of ebooks, audiobooks, magazines, and more from Scribd. . sankhya Theory of Causation - Free download as Powerpoint Presentation (.ppt), PDF File (.pdf), Text File (.txt) or view presentation slides online. We've updated our privacy policy. The basic series is as follows: From prakrti emerges mahat ("the great one"), also called buddhi. Sankhya Theory of Causation. Director Neurology at GNRC Medical Guwahati. The cause and effect theory of Sankhya is called. There is a lot of data from sensory perception, but there is little or no understanding of the inputs. Perhaps some of the verses were added by a student, but most of the work clearly tells of a single, philosophically and poetically ingenious hand. (2) Sometimes it is paired with vikti (modification); prakti in this sense could be rendered as source. Then the unmanifest is prakti-only; and the intellect, the ego and the five sense qualities are both prakti-s and vikti-s thus producing the set of eight prakti-s. (The remaining sixteen tattva-s are viktis-only, while the first tattva, the unchanging, eternal purua is neither prakti nor vikti.) endobj
sankhya-Purusa - Free download as Powerpoint Presentation (.ppt), PDF File (.pdf), Text File (.txt) or view presentation slides online. Rajas, the name of the second gua, means atmosphere, mist, and dust. They are sometimes referred together as Samkhya - yoga school. It is a strong Indian example of metaphysical dualism, but unlike many Western counterparts it is atheistic. They seem to go away, yet they return after sleep. Skhya is silent about the Vedas, about their guardians (the Brahmins) and for that matter about the whole caste system, and about the Vedic gods; and it is slightly inimical towards the animal sacrifices that characterized the ancient Vedic religion. The Sankhya word in Sanskrit means 'number'. All Time. By far the most important and also longest commentary is the Yukti-dpik, Light on the arguments written perhaps by Rjan or Rjna around 700 C.E. In this respect, ahamkara pretends to be purusha (which is Self with a big "S"). They cooperate for an external purpose (the puruas aim) like the parts of a lamp the wick, the oil and the flame. Azaharuddeen, Papers of an 1998 conference; allows a glimpse at the state of current researches. The Samkhya Philosophy Sinha by Nandalal Sinha. The Samkhyan Theory of EvolutionIn Samkhyaevolution involves prakriti alone. Skhya analyzes manifest Praktithe world, both physical and mentalinto three omnipresent aspects, the gua-s. In Buddhism there is no separate soul to be liberated. ), where reference is made to the following ascending sequence:senses (indriyas) sense objects (elements) mind (manas) intellect (buddhi) great self (mahan atman) the unmanifest (avyakta) the Person (Purusha) Although the school of Samkhya as such was systematized by the legendary Kapila, and the Samkhya-sutra traditionally attributed to him, in its present form it is not his original work, but dates from the 15th century.Classical Samkhya is based on the Samkhyakarika of Ishvarakrishna, written sometime in the third to fifth century c.e. They symbolize the fundamental biological abilities to communicate, to take in or consume, to move, to excrete and to generate. Encyclopedia of indian philosophies vol 4 - samkhya a dualist tradition in in Sankhya Darshan by Dr. Vijay Kumar, Teacher Educator, The What of Vedanta - The Philosophy of Narayana Guru. At death we lose the body made up of the five gross elements; the rest (from intellect down to the tanmtra-s) make up the transmigrating entity, called liga or liga-arra (sign-body), often known in English translations as the subtle body. The purua itself does not transmigrate; it only watches. Ironically, all these attributes with the exception of singleness also characterize the purua, thus some ancient Skhya masters did call thepurua also avyakta (unmanifest). - PowerPoint PPT presentation Number of Views: 482 Avg rating:3.0/5.0 Slides: 44 Provided by: nandal Category: Tags: pan | peter | sankhya less This is the subtlest form of mental activity, and the source of will and the unconscious. Of course the analogies utilized are themselves analogies of the causal relation; so it would be a little more appropriate to say that they are analogical reasonings from the effect to the cause, but traditionally the three classes of inference are considered mutually exclusive. According to Satkaryavada, the effect pre-exists in the cause. The tanmtra-s seem to be uncompounded sensibilia; perhaps subtle elements or substances, each having only one sensible quality: sound, touch, visibility, taste and smell. varakas work, the Skhya-Krik consists of 72 stanzas in the ry meter. The senses (powers of cognition, buddhndriya) are sight, hearing, smelling, tasting, and touchingthey are the abilities, not the physical organs themselves through which they operate. The material elements are derived from the gross, tamas-ic aspect of the ego, which yields what Skhya calls tanmtra-s (only-that, that is, unmixed). However, please don't feel too overwhelmed by the handful of principles of self-awareness. The following five considerations are used in an argument for the sat-krya-vda: (a) the nonexistent cannot produce anything (given the assumed definition of existence as the ability to have some effect); (b) when producing a specific thing, we always need a specific substance as material cause (such as the clay for a pot, or milk for curds); (c) otherwise everything (or at least anything) would come into being from anything; (d) the creative agent (the efficient cause) produces only what it can, not anything (a potter cannot make jewelry); (e) the effect is essentially identical with its material cause, and so it has many of its qualities (a pot is still clay, and thus consists of the primary attributes of clay). One of the reasons for this may be the extreme popularity of another commentary, Vcaspati Miras Skhya-Tattva-Kaumud, or Moonlight of the Principles of Skhya, (circa 980 C.E.). The great Indian epic, the Mahbhrata, represents the Skhya system as already quite old at the time of the great war of the Bharata clan , which occurred during the first half of the first millennium BCE. The spirit who is always free is only a witness to the evolution, even though due to the absence of discriminate knowledge, he misidentifies himself with it.The evolution obeys causality relationships, with primal Nature itself being the material cause of all physical creation. (Peter Pan) Purusha avataras Yamaraja (Prison Warden) 8. Activate your 30 day free trialto unlock unlimited reading. Skhya thus looks like a full materialist account of the world, with the passive, unchanging principle of consciousness added almost as an afterthought. Larson, Gerald James, and Ram Shankar Bhattacharya, eds. Addeddate 2019-09-27 06:23:41 Identifier thesamkhyaphilosophysinha Identifier-ark ark:/13960/t5bd1x01f Ocr ABBYY FineReader 11.0 (Extended OCR) Ppi 600 Scanner Internet Archive HTML5 Uploader 1.6.4. From these, all of the many objects of the external world are composed. Around the beginning of our era, Skhya became the representative philosophy of Hindu thought in Hindu circles, and this probably explains why we find it everywhere not only in the epics and the Upaniads but also in other important texts of the Hindu tradition, such as the dharmastra-s (law-books), medical treatises (yurveda) and the basic texts of the meditational Yoga school. Each sentient being is a Purusha, and is limitless and unrestricted by its physical body. The two types of entities that exist, on Skhyas account, are Prakti or Nature and purua-s or persons. He says that we do not grasp the unmanifest because it is subtle, not because it does not exist; and that implies that it exists also at present, as an imperceptible homogenous substrate of the world. When the gunas are disturbed however through the presence of the purusha the equilibrium is destroyed, and creation, both gross and subtle, comes about. While they might seem overwhelming, this really is a manageable number of principles to gradually learn. The last major figure in the tradition, Vijna Bhiku, thrived as late as 1575 C.E. So it has a purely cognitive and a material function as welllike so many principles of Skhya. As all cognition is performed by the intellect for the soul, it is also the intellect that can recognize the very subtle distinction between Prakti and purua. They subdue, give birth to and copulate with each other. Thus all metaphysical statements are based on analogical inferencesuch as: the body is a complex structure; complex structures, like a bed, serve somebody elses purpose; so there must be somebody else (the purua) that the body serves. Creation as we know it comes about by a conjunction of these two categories. It is that simplicity that is in the whole concept of Prakriti manifesting outward, and the process of meditation retracing that process inward. Instant access to millions of ebooks, audiobooks, magazines, podcasts and more. 55 slides Sankhya School ( Indian Philosophy ) Ian Bravo 12.7k views 29 slides Sankhya philosophy Drjugnukhatterbhatia 898 views 19 slides Vedanta Philosophy JEMIMASULTANA32 3.5k views 20 slides Indian school of philosophy Williamdharmaraja 2.4k views 64 slides Indian philosophy CAAS 22.2k views 45 slides Purva mimansa PS Deb 9k views Sattva is light (not heavy). Skhya is very fond of numbers, and in its classical form it is the system of 25 realities (tattva-s). Skhya adduces three arguments to prove that there is a separate purua for each individual: (1) Birth, death and the personal history of everybody is different (it is determined by the law of karma, according to our merits collected in previous lives). is considered by several modern scholars as a version of Skhya. The Indian Philosophy (Various Schools & Sankhya). sankhya: Indian school of philosophy. Activate your 30 day free trialto unlock unlimited reading. 7983) translates purua as contentless consciousness; it is not only unchanging but also timeless and outside the realm of causality (a somewhat Kantian concept). In more modern terms, these three gua-s may be paraphrased as coherence / structure / information / intelligence (sattva); energy / movement / impulse / change (rajas); and inertia / mass / passivity / conservation (tamas). The SlideShare family just got bigger. Samkhya The word Samkhya means number. An escape from this endless circle is possible only through the realization of the fundamental difference between Nature and persons, whereby an individual purua loses interest in Nature and is thereby liberated forever from all bodies, subtle and gross. Purusha (Self) is the first principle of Samkhya. Purua enters into liberation, forever. This commentary, although incomparably simpler, still follows mature classical philosophical style, and was written by a master of all philosophies, respected for his works on all major schools. Skhya thus denotes the system of enumeration or taking account. Because of that, it is probably more correct to understand the Samkhyan theory of creation in terms of an evolution or unfolding rather than an emanation. In Classical Samkhya, the one Conscious Spirit or Purusha is re-placed by a multiplicity of pure Consciousness souls or purushas, possibly due to Jain influence - the Jainist idea of a multiplicity of souls or jivas [Larson, Classical Samkhya, p.93]. So it seems that on the material plane,buddhi is the locus of cognition, emotion, moral judgment and volition. sankhya: Indian school of philosophy. Mahat - first product of evolution from Prakriti, pure potentiality. Johnson Lynnette the Sankhya Philosophy Yes - Free download as PDF File (.pdf), Text File (.txt) or read online for free. It is cause of mass weight and inertia. Jamia Millia Islamia, New Delhi. Mulaprakriti itself contains or is made up of three primary qualities, the three constituents or strands, called gunas. Soul of the universe, the animating principle of the natureIt breaths like into matterSource of consciousnessSubjective aspect of natureIt is eternal, all pervasive, indestructibleWithout activity and attribute, without parts and formIt is uninvolved and cannot evolveIt is not the cause of any new mode of beingIt is the ultimate principle of intelligence that regulate, guides and directs the process of cosmic evolution.It accounts for the intelligent order of the thingsIt gives the appearance of consciousness to all manifestations of matterIt gives us the feeling of persistenceIt is the static background of all manifest existence, the silent witness of the natureSince everything produced is for the use of other, there must be a universal spirit to use the produce of the PrakratiSince all manifestation of the Prakrati are objects composed of Gunas, there must be a knower of these objects devoid of the GunasThere must be controller of the objective worldSince the Prakrati is in capable of experience, there must be something else to accounts for universal experience, Prakriti: The other of the two companion principles, Prakriti is the unconscious, unmanifest, subtlest of the material aspect of energy. 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